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Certain blemishes it possessed, and which habit had accustomed him to overlook, now were apparent. The colors chosen to be seen by lamp-light seemed discordant in full day. He thought of changing them and for whole hours he combined rebellious harmonies of hues, hybrid pairings of cloth and leathers. Recovering strength, he was able to stand up and attempt to walk, leaning on a cane and supporting himself on the furniture. Instead of being thankful over his success, he forgot his past pains, grew irritated at the length of time needed for convalescence and reproached the doctor for not effecting a more rapid cure.
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He gradually forsook them to make the acquaintance of literary men, in whom he thought he might find more interest and feel more at ease. This, too, proved disappointing; he was revolted by their rancorous and petty judgments, their conversation as obvious as a church door, their dreary discussions in which they judged the value of a book by the number of editions it had passed and by the profits acquired. At the same time, he noticed that the free thinkers, the doctrinaires of the bourgeoisie, people who claimed every liberty that they might stifle the opinions of others, were greedy and shameless puritans whom, in education, he esteemed inferior to the corner shoemaker. It was his supreme delight to wander down the little valley to Jutigny, a village planted at the foot of the hills, a tiny heap of cottages capped with thatch strewn with tufts of sengreen and clumps of moss. In the open fields, under the shadow of high ricks, he would lie, listening to the hollow splashing of the mills and inhaling the fresh breeze from Voulzie.
He drank a spoonful of the thick salty juice deposited at the bottom of the pot. This restriction of prostitution which proved profitable to clandestine loves, evidently arose from the incomprehensible illusions of men in the matter of carnal life. Most of them had heavy features, hoarse voices, flabby necks and painted eyes; and all of them, like automatons, moved simultaneously upon the same impulse, flung the same enticements with the same tone and uttered the identical queer words, the same odd inflections and the same smile. And the future was the same for every one, and none in his good senses could envy his neighbor.
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He would have desired an end to this irresolute state in which he floundered. Now that he was pursuing a changed life, he would have liked to possess faith, to incrust it as soon as seized, to screw it into his soul, to shield it finally from all those reflections which uprooted and agitated it. But the more he desired it and the less his emptiness of spirit was evident, the more Christ’s visitation receded. As his religious hunger augmented and he gazed eagerly at this faith visible but so far off that the distance terrified him, ideas pressed upon his active mind, driving back his will, rejecting, by common sense and mathematical proofs, the mysteries and dogmas.
Most of the French clerical writers he disregarded, for they yield a pale flux of words which seemed to him to come from a schoolgirl in a convent. Lacordaire he regarded as an exception, for his language had been fused and moulded by ardent eloquence, but for the most part the Catholic writers he preferred were outside the Church. In D’Aurévilly’s style alone he truly recognized the same gaminess, the speckled morbidity, the flavour as of a sleepy pear which he loved in decadent Latin and the monastic writers of old time.
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That is therefore an entire problematic, an entire analytic, of subjectivity which must be developed in order to understand, to account for, to plot the map of what these molecular revolutions are. The mission of Department of Food, Agriculture and Bioresources is to produce newer generation for striving the solutions to sustainably feeding a hungry and growing world. The department provides the foundation for broad array of research activities, both basic and applied to tackle those challenges and make the newer generations to handle potentially, amidst other efforts by “sustainable and safer food production and supply systems” in the developing countries through natural and balanced ecological approaches.
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Among our own early prose-writers Sir Thomas Browne represents the type of decadence in style. Roman architecture is classic, to become in its Byzantine developments completely decadent, and St. Mark’s is the perfected type of decadence in art; pure early Gothic is classic in the highest degree, while later Gothic, grown weary of the commonplaces of structure, is again decadent. In each case the earlier and classic manner–for the classic manner, being more closely related to the ends of utility, must always be earlier–subordinates the parts to the whole, and strives after those virtues which the whole may best express; the later manner depreciates the importance of the whole for the benefit of its parts, and strives after the virtues of individualism.
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What was the order of the referenced, of the organized, of the coordinated is located in the order of process because, suddenly, there are singular elements that quit their enclosure, their singularity, their isolation and begin to be a kind of exploratory probe, a producing probe, precisely engendering systems of auto-reference. Instead of being referenced, they are producers of new types of reference, they are themselves their own referential until the moment when they are rearticulated, re-coordinated. Yet, with this in mind, this subjectivity is not necessarily uniform, but rather very differentiated. They aren’t in the process of creating a renewed and universal humanity, not at all; they want to continue the traditions of American, Japanese, Russian, etc., aristocracies.
The other side of the house had four rooms arranged in the same order. Thus, the kitchen formed an angle, and corresponded with the dining room; a long corridor, which served as the entrance, with the library; a small dressing room, with the bedroom; and the toilet, forming a second angle, with the dressing room. A dressing room, communicating with the bedroom, occupied one of the corners of the house. One passed from the bedroom to the library, and from the library into the dining room, which formed the other corner.